When you come to us and say, “write my paper online”, we promise to 2 Person Conflict Essay not just produce the 2 Person Conflict Essay paper according to your specifications, but also to follow all the requirements of your chosen formatting style. Therefore, before discussing personal autonomy and authenticity, I will briefly consider the relation between personal autonomy and culture. A person does not need all the accomplishments of Mother Teresa to be considered ideal. [6]See Appiah (2005), Phillips (2007), Christman (2009), Mason (2007). Growing up in the South, I had a hard time fighting the stereotypical image of a Chinese person. If you continue to use this site we will assume that you are happy with it. Your personal essay is not a piece of academic writing. Learn more. Let me point out two reasons. Thanks for the quality of writing. (2005), Appiah, A. K. (2005), The Ethics of Identity, Princeton & Oxford, Christman, J. I shall begin by looking at the debates around the German Leitkultur and the Dutch populist movement in order to present paradigm examples of the idea of an authentic culture. Our authentic paper writing service has some of the best prices in the market. Cultures do not have to be analysed as authentic or essentialist entities; a culture comprehends ways of life and traditions, rather than having distinct limits or a clear and everlasting set of defining practices. It is what we feel when we get our first car, buy a new house or graduate with the best grades. According to Existentialism personal growth and development can take place through individual’s own efforts and none can help him in this regard. It also stated that the seminar room would be open during lunch to use if anyone wanted to bring her lunch. ADVERTISEMENTS: In existentialism, human person and his freedom are given great importance. New Essays on Personal Autonomy and Its Role in Contemporary Moral Philosophy, New York & Oxford, Tibi, B. So I made a sandwich, packed a lunch and traveled to the seminar location. Leitkultur is one of those almost-untranslatable German concepts that nevertheless denote or express something that is not purely German: the idea that a nation has and should have a ‘guiding culture’, that this guiding culture can be under threat from immigrant cultures, that it can be precisely described and clearly demarcated against those elements or influences which do not belong to it. I shall mostly refer to Christman’s theory as developed in this book since this seems to me the most elaborate and interesting account of autonomy in all its facets. I shall raise some sceptical doubts about the thesis that in order to be autonomous a person has to be authentic tout court, using examples that reveal tensions between autonomy and authenticity. 3. We have now reached a point where we can see that the argument I thought might be possible – the argument from the autonomy of a person to the authenticity of her culture – is not valid after all: if we followed that argument then any cultural (authentic, essentialist) practice could lead to either strong claims to policy revision or to too many people being non-autonomous. We have provided a couple of options for our customers. This form of inauthenticity as alienation can prevent her from being autonomous. [10], Therefore, it seems to be normatively more adequate to work with a notion of culture which is more open, allowing for changes and transformations in cultures as well as overlapping cultures and complex identities, taking into account the fact that claims of culture are always also politically contested and contestable – a notion which is, therefore, de-essentialised and better able to explain heterogeneous cultural practices and social reality.[11]. (eds.) I believe in being my authentic self, and to me it’s a true confession of my authentic self that I like Miracle Whip and white bread and often choose not to opt for a fancier or healthier option. ESSAY #: About a person They say you will never forget the person you first laid your eyes on. In this paper I will argue that it does not make sense – either empirically or normatively – to speak of ‘authentic’ cultures. At the end of the day, we were all given different talents and abilities. [21]Anderson & Honneth (2005); Christman (2009) 207ff. Being genuine and being oneself is effective as long as that ‘self’ is a good and likeable person. Anderson, J. Authentic … I was expected to be a math and science genius and nothing more. The construct that students will be tested on is sentence formation. This format has 5 paragraphs in total. It’s an authentic thing, for every home of our society to benefit from. Essay about Authenticity ... Life is forever changing and we are always looking towards the future, and in death a person is no longer looking towards the future, no longer growing, no longer changing. Consequently, she shapes her ideals, aspirations, and activities in ways that reflect these attitudes. (2005), ‘Autonomy, Vulnerability, Recognition, and Justice’, in Anderson, J. The feeling of warmth, safety and joy. Although they generally agree with the values of the liberal democracy in which they live, they insist that they are forced to live under culturally inauthentic conditions. German Leitkultur and the Dutch populists – a brief closer look. Basic values and commitments enable a person to make choices but they have to play the right kind of role in her decision-making process. (2008), Personal Autonomy. (2008), Oshana, M. (2005), ‘Autonomy and Self-Identity’, in J. Anderson and J. Christman (eds.) Firstly, think of Robert Noggle’s example of “Oppressed Olivia”: she “has been raised (using standard child-rearing techniques) to abide by and adopt the sexist attitudes of the patriarchal society in which she lives. (eds.) (2007), Multiculturalism without Culture, Oxford, Raz, J. The book suggests, on the basis of semi-scientific arguments, that the future of the German population is in danger because of the high numbers of immigrants from Muslim countries: the wrong kind of immigrants leads to the wrong kind of population. Christman, for one, argues that autonomy also has to be seen in an external, historical perspective:[20] a person is autonomous only if she critically reflects on the genesis of her desires, values and commitments and forms intentions on the basis of this reflection. If the person cannot be authentic in this sense then she is – or feels – alienated from her social environment. (2005), Autonomy and the Challenges to Liberalism, Cambridge, Anderson, J. Precious memories are now bigger, brighter and more vibrant. Another part of my authentic self is that I love being around people and spending time learning from them. Let me present the problem from yet a different perspective. Almost inevitably, the characterisation of a culture in the societal debates is itself a “political act”. Secondly, the concept usually functions as a political Kampfbegriff: the authentic culture is only a useful point of reference in situations of perceived danger. [26]See Christman (2009) 181ff, and Anderson & Honneth (2005). Instead of trying to be in a certain way, just respect yourself and unleash your nature. These conditions seem to me to be right: a person cannot, even in a basic sense, be autonomous without having the competence to reflect on herself and her beliefs, desires, emotions and values, and to form rational intentions on the basis of this reflection. Recourse to the concept of authenticity, with respect to cultures as well as to persons, can lead to political claims which are problematic from the standpoint of the autonomy theories which gave rise to them: the authenticity of a culture – minority culture or Leitkultur – cannot be used as an argument in debates on multiculturalism or in those on autonomy. But it is important to note that alienation from values which are seen to be central to a person’s autonomy leads to claims which as such form a prima facie claim to this special hearing. In the wake of the recent publication of Thilo Sarrazin’s Germany Does Away With Itself, the idea of a Leitkultur has regained currency in Germany. Throughout my life, I have tried to be a well-balanced person. It is due to this reason that an ideal person is trusted, loved, revered and admired for the right reasons. A person is autonomous only if “her motivating states are truly her own”.[17]. [14]Kymlicka (1989) 167; see Appiah (2005) 121f; Christman (2009) 197. Writing a short bio can be a deceptively challenging task. “Through having a rich and secure cultural structure… people become aware, in a vivid way, of the options available to them, and intelligently examine their value.”[14] The different cultures we live in provide us with meaningful options and ideas about how to autonomously live our lives. Authenticity leads to resentment if ‘authentic culture’ is understood in an essentialist way and if the authenticity and essence of the culture are conceived of as values in themselves. My favorite … [22]See Noggle (2008) 92f, 96ff for a more sophisticated discussion. The sequence of the paragraphs is as follow:. For our purposes, choosing a voice involves deciding whether you are writing in the first or third person, write a short paragraph about you. In short, I think we can be autonomous without always being authentic in the required sense. He fuels discrimination against this minority with intelligence research from which he draws false biological conclusions that have gained unusually wide publicity… [and] popular support.” So the concept of a German Leitkultur seems to be a purely political concept: mixed at will with ideas like Judeo-Christian traditions, and other traditions and values, its only function is to claim a clearly demarcated national culture in order to protect it from foreign influences. The goal is to make the description of the person as authentic as possible, so using someone who is real can get the ball rolling. Thirdly, the concept of authentic culture seems to be a mixture of cultural, religious and political values which is then sold as one homogeneous culture. It does not have to use ideas of authenticity and core practices; instead, the heterogeneity and complexity of cultures as ways of life forms the empirical basis and normative horizon for understanding social identity and individual autonomy. [10]On cultural and political exclusion, see Appiah (2005) 127,132. In it the ancient personal value stressed by stoics and epicureans and exemplified in Socrates’ hemlock drinking has been reinterpreted. [25] A claim does not constitute a right: it only means that the institutions of the liberal democratic state have to have procedures in which these claims ‘get a special hearing’ and can be dealt with in an adequate way. [27]See Phillips (2007) 113ff for examples; of course, neither Christman nor Honneth want to defend an essentialist notion of culture. Without them you feel lost not really yourself. It is fair to say that had she reflected under better circumstances she would have been able to achieve more self-enlightenment and see more clearly which of her values and motivating desires are or should be truly her own. According to Farkas, “Unlike the other parts of the application, where high grade point averages and SAT scores reign supreme, the essay is less about being impressive than it is about being authentic …college admissions officers care about who students are. The purpose of this essay is to explore my authentic self and describe how my authentic leadership skills are derived from this source. Secondly the characteristics of authentic dialogue and ethical behavior will be analyses and discussed. [4] To quote Habermas again, “In the book, Thilo Sarrazin, a politician from the Social Democratic Party who sat on the Bundesbank board, develops proposals for demographic policies aimed at the Muslim population in Germany. Home » Essay Examples » Short Essay on Self-Discipline in 500 Words. If I reflect rationally on what I really want to do on the basis of my values, norms and beliefs, then I will identify with and act upon the desire which I thereby make ‘truly my own’. (2009), The Politics of Persons. In order to be authentically autonomous the person must live in social contexts that make it possible, in principle, for her to endorse her values and to act upon them without running the risk of being discriminated against. This real life example is a simple story that illustrates perfectly how being one’s authentic self allows and affords wonderful things to happen. When it came time for lunch, it appeared all attendees left to go to one of the nearby dining establishments, leaving me wondering if I had made the best choice. [6] If the purpose of the concept of culture is to serve to understand social reality, this version clearly fails; social reality, as we know, is far more complicated and diffuse and demands a more complex and open description of what a culture is and what people who share a culture actually do share than is allowed for by authentic or essentialist notions. Well, as it happened I just had groceries delivered to my house, which included ham, cheddar cheese, white bread and Miracle Whip. So where do we stand? This town has changed dramatically over the last 20 years; many of the old people have left and newcomers are mostly immigrants, with different religious backgrounds. The purpose of this essay is quite clear: you have to express your feelings about a particular subject or object and describe its significant features. They are captured in my journal in a few evocative sentences, in a strong voice. The reference to or insistence on cultural authenticity often leads to resentment vis a vis strangers who are viewed as endangering the authentic culture, destryoing what is valuable, good and familiar. Description of Authentic assessment: The topic of this authentic assessment is English Language-writing skills In K2 Students at an International School. Another part of my authentic self is that I love being around people and spending time learning from them. Authentic leadership is positively related to engagement, as authentic leaders strengthen the feelings of self-efficacy, competence and confidence of their followers, , as well as the identification with the leader and the organization, which results in higher levels of engagement (Avolio & … Cultural backgrounds shape our lives, and different cultures (in multicultural societies) do this in different ways. I find this definition very helpful; and note that this is precisely the idea of the German Leitkultur: members of the cultural group are supposed to be alike in their values and interests, the practices in which they participate are supposed to be homogeneous and the culture itself is supposed to be clearly demarcated against other cultures. Writing a short essay may sound easy to you but it is a challenging task to add all the necessary information within limited words. By the time they have finished reading your essay, you want them to feel like they … 3. Additionally, the notion of culture should account for the fact that in acquiring a certain set of values, norms and meanings, we also learn – ideally – what it means to situate ourselves, how to evaluate our acquired norms and values and how to distance ourselves from them if we feel the need to do so – in short, we learn how to live our lives autonomously. [11]See Phillips (2007), 49ff, on de-essentialising the notion of culture; see also Appiah (2005) 114ff, Benhabib (2002) 4f, and Christman (2009) 196ff. (eds.) So I found myself in a strange situation when I was preparing to attend a seminar. On the contrary, it is Henk and Ingrid, Jack and Jane, the average Dutchman and -woman who are threatened in their Dutch traditions of tulips and cheese as well as tolerance, equality and the welfare state – tolerance, equality and the welfare state, that is, for people who have been living in the Netherlands all along. Autonomy, in a general sense, means being able to determine one’s life according to beliefs, reasons, values and commitments which are one’s own. In this sense it is opposed to the idea, made popular by Juergen Habermas, of constitutional patriotism: for defenders of the Leitkultur, this constitutional patriotism is too weak a concept to protect the achievements of German culture, its traditions and values against the dangers of foreign cultures. [9] We can see this in the German Leitkultur debate: in the criticism of ‘Arabic’ or foreign cultures and their influences, in the desire to protect the authenticity of German culture, cultural arguments are only used on the surface; in fact, insistence on a Leitkultur is political, since what is at issue is political not cultural exclusion. [18] The competency conditions usually include rather uncontested abilities such as having the right sort of critical reflective capacities, i.e. (2010) ‘Leadership and Leitkultur’, in New York Times, 28 October 2010, Kymlicka, W. (1989), Liberalism, Community and Culture, Oxford, Mason, A. Secondly, we have provided a whatsapp number to order quickly. Authenticity is the natural expression of your being. Short Essay First Person I had no problems with grammar, punctuation and style of writing. What such a de-essentialised notion could mean is pointed out by Mason: he gives a very loose definition when he writes, “When people share a culture they share a way of life… If sharing a culture is defined in terms of sharing a way of life, cultures may overlap and have blurred boundaries and an individual may belong to more than one culture.”[12] A culture thus forms a loose net of practices, beliefs, values, rites and routines, with different roles and paradigms, and without clear limits between one culture and another. Hooks For First Person … In 1975 together … For one, it is empirically inadequate: as empirical research shows, cultural groups are far more heterogeneous and diverse in their composition than the essentialist concept would have it. [3]Habermas (2010); the following quotes are all from the same article. The day’s timeline included a lunch break and a list of the restaurants nearby. This leads to a lack of authenticity – and therefore to a lack of autonomy. At this point, on can stop and reflect; becoming authentic. You can also base it off on someone you know and change some key features making them unique to your story. Authentic people are passionate, content, carefree, calm, kind, and helpful—and yet authentic people are still people, they are human beings, and thus they worry, possess doubt, and make mistakes and bad decisions. It is obvious that her reflection is not free from reflection-distorting factors. This argument does not rely on a notion of a homogeneous culture; on the contrary, the modest notion of culture developed above is far better for interpreting how cultures work empirically and have to work normatively by opening up a space of meaning for personal autonomous decisions. I arrived at the radio station with my authentic self-shining through as I provided my views and beliefs to listeners about philanthropy and the nonprofit sector, thus the positive outcomes of being authentic continued. I did not find any mistakes. [2]But see Tibi (1998) for the origin of the concept. However, I think that this is flawed: the claim to non-alienation as a condition for autonomy in this sense seems to be too demanding. Could one make an argument from the autonomy (-cum-authenticity) of the person to the authenticity of her culture? We have to be able to differentiate between problems of social recognition – and the critique of society on its basis – on the one hand and an individual person’s autonomy on the other. Most theories of autonomy pose two types of conditions required for a person to be autonomous, viz. I want to take this idea of cultures as normative horizons and ways of life as a starting point since it forms the background for any discussion of identity and autonomy in modern societes. Sign up for our free, weekly podcast of featured essays. But mulling it over, I decided I was being my authentic self, doing what I wanted and eating what I loved. [24] Alienation is here taken to be caused by the lack of recognition of a person’s basic values. Whereas in Germany, particularly since the debates around Sarrazin’s book, the idea of a Leitkultur seems to be a form of elitist populism aimed at the sensibilities of the bourgeois and well-read elite, in the Netherlands the debate has a different tone: populist without elitist ambitions. Arguing that Olivia can still be seen as autonomous does not attribute to her an authentic relation to her values and beliefs; it implies that she can be autonomous without being fully authentic in the required way. I thought perhaps I was missing an opportunity to network with classmates and possibly make a new connection. (1998), Europa ohne Identität, Die Krise der multikulturellen Gesellschaft, 1998, The final/definitive version of Beate Roessler’s essay was published in Philosophy&Social Criticism, vol 38 number 4-5 May 2012, SAGE Publications Ltd, (LA, London, New Delhi, Singapore and Washington DC), all rights reserved, p. 445-456, Special Issue: “Overcoming the Trap of Resentment”, Reset-Dialogues on Civilizations Istanbul Seminars 2011, Edited by: Alessandro Ferrara, Volker Kaul and David Rasmussen. It is not wrong to say that we are confronted with numerous structural distortions of Olivia’s kind in our societies; not only patriarchal structures but also consumerist structures can serve as examples. Essay on Happiness – Short Essay (Essay 1 – 150 Words) Introduction: Happiness is a state of mind and the feeling expressed when things are going great. Placing an order on 2$essay is an easy process. Supposedly, Olivia has the general competence to be autonomous, to form intentions competently on the basis of her basic values and commitments. During this discourse authentic dialogue will be evaluated and defined by comparing it to ethical behavior. In order to be authentically autonomous the person must live in social contexts that make it possible, in principle, for her to endorse her values and to act upon them without running the risk of being discriminated against. (2007), Multiculturalism and Political Theory, Cambridge, Noggle, R. (2008), ‘Autonomy and the Paradox of Self-Creation: Infinite Regresses, Finite Selves, and the Limits of Authenticity’, in Taylor, J.S. Here is one of the best descriptive essay examples about a person. Throughout the short passage as an underlying symbol of freedom the title alone, a white heron foreshadows how symbolic birds will become sylvias bare. Like theories of recognition, Christman points out a third aspect of authenticity: a person cannot authentically endorse her basic values and act upon them if these values do not get the right kind of social recognition. & Honneth, A. Imagine an elderly couple who has been living in the same small German town all their lives. So, overall integrity is a sense of togetherness and completeness that one enjoys while living an honest and moral life. I was happy to have packed my ham and cheddar cheese sandwich on white bread with Miracle Whip, but what happened next was more evidence of how being one’s authentic self has amazing outcomes. Working in the essay writing business we understand how challenging it may be for students to write high quality essays. Link to the issue http://psc.sagepub.com/content/38/4-5.toc, Our Challenge in Binary Times: Teaching the Art of Disagreement, A New Legislative Toolbox to Tackle Horizontal Jihadism, Freedom of Expression and the Violation of the “Sacred”: a Muslim Perspective, The Geopolitics of Laïcité: Making Sense of the Franco-Turkish Dispute. Disclaimer. Without culture people would not be able to develop or exercise their autonomy. The day’s timeline included a lunch break and a list of the restaurants nearby. The work of This I Believe is made possible by individuals like you. Bill Gates. The morning after the interview I received a call from a radio program listener. The way to deal with this problem on a societal level is, according to Christman, to give members of the discriminated groups a special hearing, a claim in society: “One must claim that failure to alter this or that social policy would prevent the person from pursuing a social self-narrative shaped by her practical identity without abiding alienation”. Individual Autonomy and Socio-historical Selves, Cambridge, Benhabib, S. (2002), The Claims of Culture, Princeton and Oxford, Habermas, J. At Authentic Essays, we ensure our writing service is professional and original at low prices to ensure they are affordable to our clients. Nobody is perfect, that’s why we cover your back with the possibility to ask for a revision. But if it is right that it does not make sense to speak of ‘authentic cultures’ then the question arises of whether this might have consequences for the idea of the authenticity of a person. However, it is the second set of conditions which is the more interesting here: the authenticity conditions aim to explain the idea that motivating states or values are ‘truly one’s own’. Let me draw three lessons from this brief look at the Leitkultur debate. The authentic culture they are relating to has almost vanished (few people now go to church on Sundays) and their basic values and commitments have not kept pace with the changes around them. She asked if I could be a guest to talk about philanthropy; this led to me appearing on The Afternoon Shift program to discuss a subject I care about deeply. In the following, I take it for granted that the authenticity condition in its first sense is plausible: if a person could not identify with her motivating desires then she would act not only inauthentically but also non-autonomously. First of all, they can contact our live customer support team Short Essay About Professional Interest which Short Essay About Professional Interest is available 24/7. [1]A version of this article was presented at the Reset-Dialogues Istanbul Seminars 2011 that took place at Istanbul Bilgi University from May 19-24, 2011. Leitkultur has come to mean the idea that immigrants have to assimilate with as opposed to integrate into German culture. Please consider making your tax-deductible contribution today. [26] Look back to the first part of this paper and imagine someone with a strong notion of the authenticity of his culture: if he argues that certain core practices of his culture form a part of a social and practical identity which is for him essential, and if this identity is denigrated in society, this leads, or so he could argue, to his being alienated from essential elements in his basic value system and thus to his being non-autonomous.[27]. It is not bourgeois intelligentsia or poetic and philosophical tradition that are referred to as paradigms of the Leitkultur. First of all, they can contact our live customer support team which is available 24/7. [8], Secondly, however, it is also normatively inadequate: if we want to develop a notion of culture which can be of use in the complex structure of politics, morality, law and religion in a multicultural liberal-democratic society then we need to de-essentialise the concept in order to see not only how it fits the empirical findings but also the normative demands on persons and their complex identities in these societies. On the other hand, Christman is very sensitive to the difference between an individual person’s autonomy and the social conditions in which she lives; see (2009) 175f. This is a … (1986), The Morality of Freedom, Oxford, Sarrazin, T. (2010), Deutschland schafft sich ab: wie wir unser Land aufs Spiel setzen, Berlin, Taylor, J.S. However, I do not think it makes sense to ascribe to them a lack of autonomy on these grounds: it seems not wrong (just as it did not in Olivia’s case) to assume that their autonomy is sufficiently resilient to withstand these forms of alienation or inauthenticity. Therefore, the claim to cultural authenticity – via the claim that lack of recognition leads to alienation – as a necessary ingredient or condition of a person’s autonomy does not seem to be convincing. (2007), ‘Multiculturalism and the Critique of Essentialism’, in Laden, A.S. & Owen, D. [12]Mason (2007) 227; see Oshana (2005) for the problem of different identities. 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